Reclaiming Subjectivity through the Maternal Abject in Janie Chang’s Three Souls
Abstract
Three Souls by Janie Chang focuses on a changing transformative time in China’s history—the 1930s. During this period, China was experiencing political and societal shifts that prompted gender equality movements. Song Leiyin, the female protagonist in Three Souls, embodies the experiences of women during this period. She is an ambitious and desiring woman who lives in a family and society that restricts women's roles and abilities. As a woman with aspirations and desires, Song Leiyin is perceived as a threat to traditional values and paternal authority. In her journey towards reclaiming her subjectivity, Song Leiyin encounters many obstacles that force her to confront and challenge the patriarchal structures that oppress her. Despite the challenges, Song Leiyin manages to break free from the patriarchal constraints by reconnecting with her maternal drives. Julia Kristeva’s theory of abjection provides an analytical framework to explore the ways in which Leiyin experiences abjection and the consequences of confronting her abject desires. While commonly associated with the abject, this study argues that the maternal can be a site of resistance and empowerment. By embracing the maternal abject, women can assert their agency and break free from oppressive norms.
Keywords: abject; Julia Kristeva; Chinese culture; gender; Janie Chang
Full Text:
PDFReferences
Ainley, A. (1990). Ethics of sexual difference. In J. Fletcher & A. Benjamin (Eds.), Abjection, Melancholia and Love (Vol. 4, p. 60). Routledge.
Aktari, S. (2010). Abject representations of female desire in postmodern British female gothic fiction [PhD Dissertation]. Middle East Technical University.
Alexander, L. (2019). Fatal attractions, abjection, and the self in literature from the Restoration to the Romantics. Cambridge Scholars Publishing.
Arya, R. (2014). Abjection and representation: An exploration of abjection in the visual arts, film and literature. Palgrave Macmillan.
Chang, J. (2013). Three Souls. William Morrow Paperbacks.
Chang, S. (2020). Chinese women, marriage and gender: Exploring the idea of women and marriage over time in the context of China. [MA thesis]. University of Windsor.
Chen, J. (2022). Breaking the silence: An analysis of The Joy Luck Club from the perspective of postcolonialism. Academic Journal of Humanities & Social Sciences, 5(12). https://doi.org/10.25236/ajhss.2022.051216
Douglas, M. (2002). Purity and danger: An analysis of concepts of pollution and taboo. Psychology Press.
Hey, D. S. (2018). The malady lingers on: The abject and contemporary Asian horror cinema. [PhD Dissertation]. University of Salford.
Keltner, S. (2011). Kristeva: Thresholds. Polity Press.
Kristeva, J. (1977). About Chinese women (A. Barrows, Trans.). Marion Boyars Publishers Ltd.
Kristeva, J. (1989). Black sun: Depression and melancholia (L. S. Roudiez, Trans.). Amsterdam University Press.
Kristeva, J. (2010). Hatred and forgiveness (J. Herman, Trans.). Columbia University Press.
Kristeva, J., & Goldhammer, A. (1985). Stabat mater. JSTOR, 6(1). http://www.jstor.org/stable/1772126
Kumar, S. S. (2022). Call Her Beloved: A lexicon for abjection in Toni Morrison’s The Bluest Eye and Beloved. MDPI, 2(2). https://doi.org/10.3390/literature2020005
Lawless, E. J. (2003). Woman as abject: Resisting cultural and religious myths that condone violence against women. JSTOR, 62(4). https://www.jstor.org/stable/1500319
McAfee, N. (2003). Julia Kristeva (Routledge Critical Thinkers) (1st ed.). Routledge.
Oliver, K. (1993). Reading Kristeva: Unraveling the double-bind. Indiana University Press.
Pellouchoud, M. (2018). Women’s biological threat to Confucian social order: An examination of gender constructs through an analysis of pre-modern Chinese literature. Oregon Undergraduate Research Journal, 13(1). http://hdl.handle.net/1794/23514
Rabine, L. (1977). Julia Kristéva: Semiotics and women. JSTOR, 12, 41–49. https://doi.org/10.2307/1316481
Satkunananthan, A. H. (2020). Transnational hauntings, hungry ghosts: Malaysian Chinese domestic gothic fiction. Southeast Asian Review of English, 57(1). https://doi.org/10.22452/sare.vol57no1.5
Skalle, C. E. (2019). The quest for identity through bodily pain: Female abjection in the literary work of Igiaba Scego. Borderlands, 18(1). https://doi.org/10.21307/borderlands-2019-004
Wang, R. (2003). Images of women in Chinese thought and culture: Writings from the Pre-Qin period through the Song Dynasty. Hackett Publishing.
Zhan, H. (1996). Chinese femininity and social control: Gender-role socialisation and the state. Journal of Historical Sociology, 9(3), 269–289. https://doi.org/10.1111/j.1467-6443.1996.tb00187.x
Zhang, Y. (2022). Transitivity and narrative therapy in the Woman Warrior. IRA International Journal of Education and Multidisciplinary Studies, 18(4). https://doi.org/10.21013/jems.v18.n4.p9
Zsadányi, E. (2019). The abject as body language in Imre Kertész’s Fateless and Alaine Polcz’s One Woman in the War. Hungarian Cultural Studies, Journal of the American Hungarian Educators Association, 12. https://doi.org/10.5195/ahea.2019.352
DOI: http://dx.doi.org/10.17576/3L-2023-2903-02
Refbacks
- There are currently no refbacks.
eISSN : 2550-2247
ISSN : 0128-5157