Five-Quadrant Model of Unity in Diversity Of ibn Khaldun In the Context of Unity and Integration of Plural Society in Malaysia. (Model lima – kuadran perpaduan dalam kepelbagaian Ibn khaldun dalam konteks perpaduan dan integrasi masyarakat majmuk di Malaysia.)
Abstract
Ibn khaldun is a great sociological scholar and made a great contribution to the world civilization. Whilst national unity and integration are the basic goal of Malaysia in the effort to make Malaysia a strong and united civilization. Unity can ensure national security, economic and political stability. To further strengthen unity between the various ethnicities and races, various strategies have been made through economic, political and educational approaches to achieve the goal of unity. This research aims at describing the situation of Unity and Integration of Plural Society in Malaysia. The research philosophy is mainly positivism. The research technique and strategy are qualitative using content document analysis and narrative in nature. This study is a reflection and extraction of the integrating concepts and frameworks from Khaldunian sociology into modem social science theories for national integration. It started out by defining the different means by which national integration can be achieved such as through the process of assimilation, integration and pluralism. The proposed five quadrant model are explained. This writing has several implications for the situation of unity and integration of the Malaysian plural society which deals with the ethical dilemma of relations between multi-ethnic and multicultural communities. This writing will encourage further strengthen unity and integration and make the community more sensitive to the code of conduct based on Ibn Khaldun's Five quadrant model of Unity in Diversity in the social set of society. It can be used as a guide to the culture of unity and integration in Malaysia.
Keywords: scholarly studies; Ibn Khaldun; five-quadrant model; unity and integration; ethnic relation; nationhood; nation state; Asabiyyah.
Abstrak
Ibn khaldun dianggap sebagai tokoh dan pemikir yang tidak ada bandingannya dan memberikan sumbangan besar kepada ketamadunan dunia. Sementara itu, perpaduan dan integrasi nasional adalah matlamat asas Malaysia dalam usaha menjadikan Malaysia sebuah negara yang kuat dan bersatu. Perpaduan dapat menjamin keamanan negara, kestabilan ekonomi, politik dalam jangka panjang. Untuk mengukuhkan lagi perpaduan antara pelbagai etnik dan kaum, pelbagai strategi telah dibuat melalui pendekatan ekonomi, politik dan pendidikan untuk mencapai matlamat perpaduan. Penyelidikan ini bertujuan untuk menerangkan keadaan Perpaduan dan Integrasi Masyarakat Plural di Malaysia. Falsafah penyelidikan adalah positivisme. Teknik dan strategi penyelidikan bersifat kualitatif menggunakan analisis dokumen kandungan dan naratif. Kedua-dua ciri dan model lima kuadran perpaduan dalam kepelbagaian Ibn Khaldun dijelaskan. Penulisan ini mempunyai beberapa implikasi terhadap situasi perpaduan dan integrasi masyarakat majmuk Malaysia yang menangani dilema etika hubungan antara masyarakat berbilang etnik dan pelbagai budaya. Penulisan ini akan mendorong memperkukuhkan lagi perpaduan dan integrasi serta menjadikan masyarakat lebih peka terhadap kod etika berdasarkan model lima kuadran Ibn Khaldun dalam rangkaian sosial masyarakat. Ia boleh dijadikan panduan budaya perpaduan dan integrasi di Malaysia. Ini boleh memberi implikasi praktikal dalam bidang sains sosial, hubungan etnik, kenegaraan, penulisan pelbagai kaum, penulisan pengurusan dan organisasi, pendidikan, undang-undang antarabangsa, dan pengurusan sumber manusia. Ini membuka saluran baru yang menyumbang kepada perpaduan dalam kepelbagaian dari perspektif Ibn Khaldun dan tentu saja menggunakan perspektif Islam. Model lima kuadran yang dicadangkan akan menarik minat dan faedah tulen bagi umat Islam dan juga bukan Islam termasuk individu, kumpulan, keluarga, organisasi, institusi, akademik dan orang awam secara umum.
Kata kunci: kajian ilmia;, Ibn Khaldun; model lima kuadran; perpaduan dan integrasi; hubungan etnik, kebangsaan; negara bangsa; Asabiyyah.
Full Text:
PDFReferences
Abdul Rahman Abdul Aziz. 2010.Rukun Negara dalam Memperkukuhkan Ketahanan Negara. Seminar on National Resilience. http://repo.uum.edu.my/3186/1/S22.pdf
Ahmad Syafii Maarif. 1996. Ibn khaldun in the view of western and eastern writers. Jakarta: Gema Insani Press
Asnarulhadi Abu Samah and Jayum A. Jawan. 2004. Nationalism of Malaysia.Serdang: Universiti Putra Malaysia Publishers.
Awang, R. 2013. Philosophy of Science and Technology. Kuala Lumpur: Dewan Bahasa Dan Pustaka.
Biyanto. 2004. Ibn Khaldun's Perspectives on Civilization Cycle Theory, Surabaya: Religious and Community Writing Institute.
Chang Peng Kee, Kee Kho Suet, Nie. 2017. Jurnal Komunikasi: Malaysian Journal of Communication 33(1):395-405. DOI: 10.17576/JKMJC-2017-3301-26. A Reflection of National Integration Process and the Role of Media in Malaysia. https://www.researchgate.net/publication/317356185_A_Reflection_of_National_Integration_Process_and_the_Role_of_Media_in_Malaysia
Embong, Abdul Rahman (2002) “Malaysia as a Multicultural Society,” Macalester International: Vol. 12, Article 10. Available at: http://digitalcommons.macalester.edu/macintl/vol12/iss1/10
___________, Rukunegara: The national ideology of Malaysia.http: //www.jpnin.gov.my/en/kenegaraan/sekretariat-rukun-negara
Fazilah Idris, Khadijah Muda & Khairul Anwar Mastor. 2019. Pembentukan model toleransi beragama belia pelbagai etnik di Malaysia. Akademika 89(2): 33–42.
Ibn Khaldun. (1991). Muqaddimah. Beirut: Dar al-Kutub al-Ilmiyyah.Idris Zakaria. 1991. Teori Politik al Farabi.Kuala Lumpur: Dewan Bahasa dan Pustaka. Muhammad ‘Uthman El-Muhammady. (Anon). Ibn Khaldun And The Empowerment Of Culture And Civilization By Referring To "Muqaddimah".
http://traditionalislam.freeservers.com/IbnKhaldun_PemerkasaanBudaya.htm
Rosfazila Abd Rahman. 2016. Unity In Diversity: Features Abd Framework From Ibnu Khaldun Perspectives. International Conference on Social Sciences and Humanities (PASAK), PPT, KUIS.
Roxanne, Lalonde. April 1994. M.A. Thesis, Unity In Diversity: Acceptance And Integration In An Era Of Intolerance And Fragmentation, Ottawa, Ontario: Department Of Geography, Carleton University, Retrieved 9 January 2014
_______, https: //www.academia.edu/Documents/in/Tiga_Konsep_Aasas_Perpaduan_Dan_ Integrasi_Nasional
Ruhaizah Abdul Ghani & Jaffary Awang. 2020. Tasamuh versus tolerance as practical approach to encounter the conflicting issue. Akademika 90(April):15-23.
Syed Farid Alatas. 2014. Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology. DOI: 10.5281/zenodo.29431: Routledge. https://www.researchgate.net/publication/281448642_Applying_Ibn_Khaldun_The_Recovery_of_a_Lost_Tradition_in_Sociology
Saad, I. 1985. Introduction to Islamic Civilization in Medical Science. Kuala Lumpur: Dewan Bahasa Dan Pustaka.
Siti Nur Aisyah. 2015. History of the Birth and Contribution of Ibn Khaldun to Islam. http://azizharjinesei2015oktober.blogspot.my/2015/10/sejarah-kelahiran-dan-sumbangan-ibnu.html.
Toto Suharto. 2003. Epistemology of Critical History of Ibn Khaldun, Yogakarta: Fajar Pustaka Baru.
Zain, S. M. 1985. Introduction to Islamic Civilization in Science and Technology. Kuala Lumpur: Dewan Bahasa Dan Pustaka
Refbacks
- There are currently no refbacks.
ISSN: 0126-5008
eISSN: 0126-8694